In a certain sense, this is the populism indicated by Francis, which counters that “populism” which ignores the legitimacy of the notion of “people”, by attracting consensuses in order to exploit them for its own service and fomenting selfishness in order to increase its own popularity (159). This is mainly the question that Fratelli tutti is intended to answer: the Pope describes it as a “Social Encyclical” which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). In this way, countries will be able to think as “human family” (139-141). There is also a strong rejection of the death penalty, defined as “inadmissible”, and a central reflection on forgiveness, connected to the concepts of remembrance and justice: to forgive does not mean to forget, the Pontiff writes, nor to give up defending one's rights to safeguard one's dignity, which is a gift from God. Fratelli tutti (All Brothers) is the third encyclical of Pope Francis, subtitled "on fraternity and social friendship". There are two ‘tools’ in particular to achieve this type of society: benevolence, or truly wanting good for the other (112), and solidarity which cares for fragility and is expressed in service to people and not to ideologies, fighting against poverty and inequality (115). I offer a summary of each chapter below. From here, two exhortations: do not view punishment as vindictive, but rather as part of a process of healing and of social reintegration, and to improve prison conditions, with respect for the human dignity of the inmates, also considering that “a life sentence is a secret death penalty” (263-269). Required fields are marked *. It is time for us to “dream, then, as a single human family” in which we are “brothers and sisters all” (Par 8). To many shadows, however, the Encyclical responds with a luminous example, a herald of hope: the Good Samaritan. (Vatican Media), Looking at others as brothers and sisters to save ourselves and the world, Parolin: ‘Culture of fraternity, call to love’. In receiving countries, the right balance will be between the protection of citizens' rights and the guarantee of welcome and assistance for migrants (38-40). Your email address will not be published. The Document on Human Fraternity signed by Francis and the Grand Imam of Al-Azhar in February 2019 is an inspirational influence cited many times. This is mainly the question that “ Fratelli tutti ” is intended to answer: the Pope describes it as a “Social Encyclical” (6) which borrows the title of the “Admonitions” of Saint Francis of Assisi, who used these words to “address his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel” (1). Others who are different from us are a gift and an enrichment for all, Francis writes, because differences represent an opportunity for growth (133-135). Fratelli Tutti Overview & Summary . In a society, everyone must feel “at home”, the Pope writes. He also makes use of texts sent to him through bishops’ conferences. But reality is different. Meanwhile, part of the second and the entire fourth chapter are dedicated to the theme of migration, the latter, entitled “A heart open to the whole world”. FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON FRATERNITY AND SOCIAL FRIENDSHIP . Beginning with protection of the family and respect for its “primary and vital mission of education” (114). We are aware that we are facing a difficult problem here, in which fear is often the basis for various forms of exclusion. Kathleen N. Hattrup-published on 10/04/20. Some seem to forget their history and others deny their tradition, which leads to new forms of cultural colonialism. He also regularly refers to his previous encyclical Laudato Si’ and to social encyclicals of his illustrious predecessors. There were many reactions from the Catholic community right away, mostly positive, but the publication of the encyclical did not go unnoticed on a global scale either. ENCYCLICAL LETTER FRATELLI TUTTI OF THE HOLY FATHER FRANCIS ON THE FRATERNITY AND SOCIAL FRIENDSHIP Given in Assisi, at the tomb of Saint Francis, on 3 October, Vigil of the Feast of the Saint, in the year 2020, the eighth of my Pontificate. From this perspective, a particular role falls to the media which, without exploiting human weaknesses or drawing out the worst in us, must be directed toward generous encounter and to closeness with the least, promoting proximity and the sense of human family (205). A kind person, writes Francis, creates a healthy coexistence and opens paths in places where exasperation burns bridges (222-224). These are confronting questions that we must dare to ask ourselves. In this way – the Pope states – it will be possible to go beyond a Policy “with” and “of” the poor (169). As in a polyhedron – an image dear to the Pontiff – the whole is more than its single parts, but the value of each one of them is respected (145-146). However, let us also continue to see the positive side of the greater intercultural and even interreligious exchange that this migration can entail. In receiving countries, the right balance will be between the protection of citizens' rights and the guarantee of welcome and assistance for migrants (38-40). This eResource kit gives you everything you need to give an overview Powerpoint presentation on Fratelli Tutti and lead a group discussion (60-90 minute event).Your license gives you permission to share the documents within your entire parish, school community, or diocesan office. This site uses Akismet to reduce spam. In the eighth and final chapter, the Pontiff focuses on “Religions at the service of fraternity in our world” and again emphasizes that violence has no basis in religious convictions, but rather in their deformities. The second chapter, “A stranger on the road”, is dedicated to this figure. With these words, Saint Francis of Assisi addressed his brothers and sisters and proposed to them a way of life marked by the flavour of the Gospel. In this perspective the Pontiff also calls us to consider “an ethics of international relations” (126), because every country also belongs to foreigners and the goods of the territory cannot be denied to those who are in need and come from another place. In the background – the Encyclical recalls – the spiritual stature of a person’s life is measured by love, which always “takes first place” and leads us to seek better for the life of the other, far from all selfishness (92-93). Source: Brothers of Charity Website. In it, the Pope emphasizes that, in an unhealthy society that turns its back on suffering and that is “illiterate” in caring for the frail and vulnerable (64-65), we are all called – just like the Good Samaritan – to become neighbours to others (81), overcoming prejudices, personal interests, historic and cultural barriers. 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